Monday, 16 March 2026

Maya and the tree

Maya is a complicated concept.

But there is a graphic and direct analogy from the Indian oral tradition that drives home the concept practically.

First, a lovely story. [1]

>>
One day I said to my master,
"Sir, I have been taught that 
avidya [ignorance] and 
maya [illusion] 
are one and the same. 

But I do not 
really understand 
what maya is."

He often taught
by demonstration, 
so he said, 
"Tomorrow morning 
I will show you 
what maya is."

I could not sleep that night.

I thought, 
"Tomorrow morning 
I am going to meet maya."

The next day we went 
for our morning ablutions as usual. 

Then we met again afterwards. 
We bathed in the Ganges.

Afterwards I did not feel like 
I could sit for meditation 
because I was so excited 
by the prospect of 
the mystery of maya 
being unveiled.

On our way back to the cave 
we came upon 
a tree with a big, dry trunk.

My master rushed up 
to the tree and 
wrapped himself around it.

I had never seen him 
run so fast before.

He called out, 
"Are you my disciple? 
Then help me!"

I said, 
"Huh? You have helped 
so many people, and 
today you need my help? 
What has happened to you?"

I was afraid of that tree.

I wouldn’t go near it 
because I feared 
it would trap me 
as well.

I thought, 
"If the tree traps me also, 
then who will help us both?"

He cried, 
"Help me! 
Take hold of my foot and 
try your best to pull me away."

I tried with all my might, but 
I could not separate him 
from the tree.

Then he said, 
"My body has been caught 
by this tree trunk."

I exhausted myself 
trying to pull him 
from the tree.

Finally I stopped to think and 
I said to him, 
"How is this possible?
The tree trunk 
has no power
to hold you. 
What are you doing?"

He laughed and said, 
"This is maya."
<<

Next, more pithily, from one of Babuji's letters: [2]

>>
We are not in a prison cell.

Instead, 
the human state 
is such that 
people themselves 
are holding onto 
a tree and 
shouting that 
the tree 
is not letting go 
of them!
<<

Maya is not outside us and attacking us like a malevolent yakshi
 
It is inherent to us, to our nature as hu-mans who do mananam, who think, conjecture, and imagine. 
 
The human brain can be fooled by, still consider as real, optical illusions even after it understands them as such. 
 
The world is uncertain and incompletely understood. Many, perhaps most, decisions are made without a full understanding or appreciation of the situation. When filling in the gaps becomes incoherent and inconsistent with objective reality, 
Maya becomes ineffective and wrong.

Maya is simply the human tendency 
to hold onto things mentally 
while thinking that those things themselves 
are holding onto him. 

A little Sufi story expresses this precisely:
 
A rabbit escapes into her burrow from a fox. 
A safe distance inside, she turns around and asks, 
"Why do you constantly chase me?"
Replied the fox,
"Why are you so appetizing?"
 
Of course, hunger is more basic than obsessive liking and 
the fox may well starve if he doesn't catch the rabbit. 
 
For human beings, though, being "yet but slaves of wishes" [3] over and above meeting their basic needs make them go obsessively after the objects of their wishes or desires.
 
NOTES
 
[1]  Swami Rama. 1978.  Living with the Himalayan Masters, pp. 61-62. Ch: Maya the Cosmic Veil.

[2]  Ram Chandra (Babuji). 2025. Complete Works of Ram Chandra (Babuji) Vol. 7, p.91, Ch: Practical Wisdom.

[3] The Sahaj Marg prayer:  "... we are yet but slaves of wishes ..."

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